Greek lab

Have a care to preserve concord with the saints. Bear [the burdens of] the weak, that "thou mayest fulfil the law of Christ."[2]

Be not deceived; God is not mocked. Let us not be weary in well-doing: for in due time we shall reap, if we faint not."[203]

Nos quidem castitatem, et eos, quibus hoc a Deo datum est, beatos decimus: monogamiam autem, et quae consistit in uno solum matrimonio, honestatem admira tour; dicerites tamen oportere aliorum misereri, et "alterum alterius onera portare,"[5]

his works,"[18]

Knowing, then, that "God is not mocked,"[29]

And for you he will pray purely, held in high honour as an angel of God, and grieved not by you, but for you. This is sincere repentance. "God is not mocked,"[81]

be mocked; for he knows not how to be angry, or how to take vengeance. "For whatsoever a man soweth, that shall he also reap."[183]

and is One who is not contemptuously derided[35]

But if Basilides could deceive men, he cannot deceive God, since it is written, "God is not mocked."[22]

"For he that soweth to the Spirit, shall of the Spirit reap life everlasting. And let us not be weary in well-doing."[7]

"He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting."[64]

And "to bear the sign of [the cross]" is to bear about death, by taking farewell of all things while still alive; since there is not equal love in "having sown the flesh,"[127]

and of life. But "in due time we shall reap; "[188]

we shall reap."[159]

"As, then, we have opportunity, let us do good to all, especially to the household of faith."[18]

and "as we have opportunity, let us do good."[186]

Let us, while there is time, take thought for our security and eternal salvation, according to the admonition of the Apostle Paul, who says: "Therefore, while we have time, let us labour in what is good unto all men, but especially to them that are of the household of faith. But let us not be weary in well-doing, for in its season we shall reap."[62]

Moreover, in another place, the same apostle instructs the righteous and the doers of good works, and them who lay up for themselves treasures in heaven with the increase of the divine usury, that they also should be patient; and teaches them, saying, "Therefore, while we have time, let us labour in that which is good unto all men, but especially to them who are of the household of faith. But let us not faint in well-doing, for in its season we shall reap."[31]

but so that the saints be preferred.[27]

also, to augment that (beauty) when (naturally) given them, and to strive after it when not (thus) given? Some one will say, "Why, then, if voluptuousness be shut out and chastity let in, may (we) not enjoy the praise of beauty alone, and glory in a bodily good? "Let whoever finds pleasure in "glorying in the flesh"[31]

Mindful of him, do ye by all means know that Jesus the Lord was truly born of Mary, being made of a woman; and was as truly crucified. For, says he, "God forbid that I should glory, save in the cross of the Lord Jesus."[11]

And again: "God forbid that I should glory in anything[54]

"For the world is crucified to me, and I to the world," the [apostle] says; "and now I live, though in the flesh, as having my conversation in heaven."[16]

Moreover, "the world is crucified unto me," who am a servant of the Creator-"the world," (I say, ) but not the God who made the world-"and I unto the world,"[190]

Accordingly, as His crucifixion contains a truth, represented in the words, "I am crucified with Christ," and intimated also in these, "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I unto the world; "[175]

Paul proclaims in a loud and lofty voice, "But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world."[18]

Of this very matter to Galatians: "But be it far from me to boast, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world."[445]

For Christ was given up by the world, even as the world also was given up by Christ; as it is written, "The world is crucified unto me, and I unto the world."[28]

But since they can neither approach those in whom they shall see the heavenly mark, nor injure those whom the immortal sign[369]

If we then wish it to be saved let us lose it to the world, as those who have been crucified with Christ and have for our glorying that which is in the cross of our Lord Jesus Christ, through which the world is to be crucified unto us and we unto the world,[178]

" But let him who wishes to avoid this woe not be a lover of life, but let him say with Paul," "The world is crucified unto me, and I unto the world."[138]

And the one whole Christ is not divided: "There is neither barbarian, nor Jew, nor Greek, neither male nor female, but a new man,"[154]

but a new creature,[29]

to have remodelled the old man[61]

and bare about "the marks of Christ" in his flesh.[10]

However, let me meanwhile add that in the same passage Paul "carries about in his body the marks of the Lord Jesus; "[77]

and stripes intolerable, and many other dreadful afflictions, and afterwards have been betrayed by the frailty of the flesh, even though they were not at the first received On account of their grievous fall that followed yet because they contended sorely and resisted long; for they did not come to this of their own will, but were betrayed by the frailty of the flesh for they show in their bodies the marks of Jesus,[4]

Sharbil said: Thou hast well done in treating me thus: because I have heard that one of the teachers of the Church hath said,[47]