Greek lab

And again does he say, "But we sailed from Philippi after the days of unleavened bread, and came to Troas, where we abode seven days."[234]

Those who in our own times have revived the observance of the Jewish Sabbath, show us how much may be said on their side,[3]

"I stretched out my words, and ye heeded not"? Do we not find Paul, too, extending his discourse from morning to midnight,[13]

And so, if it were agreed that even the blessed apostles had granted any such indulgence (to any crime) the pardon of which (comes) from God, not from man, it would be competent (for them) to have done so, not in the exercise of discipline, but of power. For they both raised the dead,[270]

They were keeping it "unleavened" ceremonially, and he urges a spiritual unleavening as more important. The Christian hallowing of Pentecost connects with the Paschal argument.[5]

From Syria even unto Rome I fight with beasts not that I am devoured by brute beasts, for these, as ye know, by the will of God, spared Daniel, but by beasts in the shape of men, in whom the merciless wild beast himself lies hid, and pricks and wounds me day by day. But none of these hardships "move me, neither count I my life dear unto myself,"[1]

which He has acquired for Himself through His own blood."[241]

and what kind of price? The blood of God.[29]

, to furnish an account and refutation of those heresies that have sprung up in our own day, by which certain ignorant and presumptuous men have attempted to scatter abroad the Church, and have introduced the greatest confusion[3]

But why do I delay you longer, my very clear brethren, with the outpouring of my prolix discourse. It remains, that with the last words of the Apostle[17]

of God, esteem those laws more honourable than the necessities of this life, and pay a greater respect to them, and run together to the Church of the Lord, "which He has purchased with the blood of Christ, the beloved, the first-born of every creature."[271]

the honourable glories of many and good confessors are tarnished;[10]

From these have come false Christs, false prophets, false apostles-men who have split up the one Church into parts[16]

and were more willing to give than to receive.[6]

Since even the Lord said: "The giver was happier than the receiver."[2]

He that forbade stealing, now pronounces him most happy who supplies those that are in want out of his own labours.[140]

Then this most gentle teacher going to the rest of the clergy, who, as I have said, had come in to him to speak in behalf of Arius, spake to them his last consoling words, and such as were necessary; then pouring forth his prayers to God, and bidding them adieu, he dismissed them all in peace.[18]