Greek lab

of all the rest, but because "by three witnesses must every word be established."[233]

."[1690]

still retains the very formula of the law: "In the mouth of two or three witnesses shall every word be established? "[591]

three witnesses every word shall stand: "[47]

How again is it that he threatens sinners "that he will not spare" them[592]

Also in the same: "I told you before, and foretell you as I sit present; and absent now from those who before have sinned, and to all others; as, ill shall come again, I will not spare."[54]

and again in another passage, "Do you seek a proof of Christ, who speaketh in me? "[100]

Now, if any one were to say that, through those who are partakers of the "Word" of God, or of His "Wisdom," or His "Truth," or His "Life," the Word and Wisdom itself appeared to be contained in a place, we should have to say to him in answer, that there is no doubt that Christ, in respect of being the "Word" or "Wisdom," or all other things, was in Paul, and that he therefore said, "Do you seek a proof of Christ speaking in me? "[24]

Moreover Paul, the chief of the apostles, after all these sayings, gives us yet clearer instruction on the subject, when be says, "Or seek yea proof of that Christ who speaketh in me? "[486]

"Thy mercy is better than life; "for it is on account of Christ who is life in every one that there are many lives. This, perhaps, is also the key to the passage,[24]

and "If ye seek a proof of Christ that speaketh in me."[27]

He suffered shame on earth, while He is higher than all glory and praise in heaven; who, "though He was crucified through weakness, yet He liveth by divine power; "[113]

This "word," then, and this "wisdom," by the imitation of which we are said to be either wise or rational (beings), becomes "all things to all men, that it may gain all; "and because it is made weak, it is therefore said of it, "Though He was crucified through weakness, yet He liveth by the power of God."[43]

In this sense, also, the inspired Paul says of Him: "Though He was crucified in weakness, yet He liveth by the power of God."[31]

them in according to His will. "Know ye not yourselves," says the apostle, "that Christ Jesus is in you? "[32]

-he, the preacher of a most gentle god? Yea, he even declares that "the Lord hath given to him the power of using sharpness in their presence!"[593]

more frequently let us attempt to make advances in the commandments of the Lord, that all being of of the same mind[135]

Philo and Agathopus, the deacons, my companions, salute you, "Salute one another with a holy kiss."[49]

our prayer ascends with more acceptability; that they may themselves participate in our observance, and thereby be mollified for transacting with their brother touching. their own peace? What prayer is complete if divorced from the "holy kiss? "[105]

And that the holy Trinity is to be worshipped without either separation or alienation, is taught us by Paul, who says in his Second Epistle to the Corinthians: "The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with yon all."[80]