Greek lab

Perhaps some (woman) will say: "To me it is not necessary to be approved by men; for I do not require the testimony of men:[128]

But I am the more instructed by their injuries [to act as a disciple of Christ]; "yet am I not thereby justified."[40]

For we know in part, and we prophesy in part; but when that which is perfect has come, the things which are in part shall be done away."[109]

But that he may obtain the favour of God, and be free from every stain, let him always implore the mercy of God, and pray for nothing else but pardon for his sins, even though he has none.[199]

From Him also shall "praise be had by every man,"[284]

"He will bring to light the hidden things of darkness and will make manifest the counsels of the hearts,"[145]

"until the Lord come, who will both bring to light the hidden things of darkness and make manifest the counsels of the hearts."[200]

is a grace of God, and you have received it, "why do you boast," saith he, "as if you have not received it? "[149]

And if it is by God that the virtue of continence is conferred, "why gloriest thou, as if thou have not received? "[49]

to differ? What, moreover, hast thou which thou hast not received? Why gloriest thou as if thou have not received? "[146]

Also in the first Epistle of Paul to the Corinthians: "For what hast thou that thou hast not received? But if thou hast received it, why boastest thou, as if thou hadst not received it? "[388]

Again, of how open censure (does) the free expression (find utterance), how manifest the edge of the spiritual sword, (in words like these): "Ye are already enriched! ye are already satiated! ye are already reigning!"[143]

For, by this time, in this respect as well as others, "you are reigning in wealth and satiety"[91]

Being reviled, we bless; being persecuted, we endure; being defamed, we entreat; we are become as it were the offscourings of the world."[79]

But here, at least, you say he interprets the world to be the God thereof, when he says: "We are made a spectacle unto the world, and to angels, and to men."[285]

Paul shows that the world is something more than men when he writes to the Corinthians in his first Epistle:[125]

We, however, who are followers of the word of Jesus, and have exercised ourselves in thinking, and saying, and doing what is in harmony with His words, "when reviled, bless; being persecuted, we suffer it; being defamed, we entreat; "[196]

As for those, however, who, along with other lessons given by the Divine Word, have learned and practised this, "when reviled to bless, when persecuted to endure, when defamed to entreat,"[108]

Let my spirit be counted as nothing[122]

I write the more simply unto you, that ye may understand. I am the off-scouring of your love.[57]

.[136]

For if there is any point in these stories of the Greeks, and if what we have said of the martyrs is well rounded,-the Apostles, too, were for the same reason the filth of the world and the offscouring of all things,[163]

Rursus ad Corinthios scribens: "Si enim decies mille paedagogos," inquit, "habeatis in Christo, sed non multos patres. In Christo enim per Evangelium ego vosgenui."[188]

For some procreate by the body, others by the soul; "since also with the barbarian philosophers to teach and enlighten is called to regenerate; and "I have begotten you in Jesus Christ,"[33]

and not men promiscuously; thus exhibiting to us those who were the children of men truly so called, choice men, apostles. "For," says he, "I have begotten you through the gospel; "[360]

Grant, now, that Abraham is our father; grant, too, that Paul is. "In the Gospel," says he, "I have begotten you."[31]

and again, "In Christ Jesus I have begotten you through the Gospel."[33]

Be ye followers of me.[31]

" In rebuke of those who are wise in appearance, and think themselves wise, but are not in reality wise, he writes: "For the kingdom of God is not in word."[142]

" It teaches the magnificence of the wisdom implanted in her children by instruction. Now the apostle says, "I will know not the speech of those that are puffed up, but the power; "[178]

"The Lord shall give the word to those that preach with great power; the King of the powers of the beloved; "teaching at the same time that it is not skilfully composed discourse, nor the mode of delivery, nor well practised eloquence that produces conviction, but the communication of divine power. Hence also Paul says:[43]

It is better for a man to be silent and be [a Christian], than to talk and not to be one. "The kingdom of God is not in word, but in power."[107]

And Paul, in the first to the Corinthians: "The kingdom of God is not in word, but in power."[771]

Thus also the apostle, in the Epistle to the Corinthians, being moved, says, "What will ye? Shall I come unto you with a rod, or in love, in the spirit of meekness? "[136]